**Please note: DFN partners only with All India Christian Council (AICC) members who are actively involved in the transformation and emancipation of the Dalit-Bahujan people, not with the AICC as a whole.
William Armstrong – Former US Senator from Colorado
Stuart Briscoe – Pastor Emeritus, Elmbrook Church, Wisconsin, USA
Luis Bush – Transform World Movement
Baroness Caroline Cox – Deputy Speaker, House of Lords, England
Dr. Mark Foreman – Calvary Chapel, San Diego, California, USA
John Gilman – International President, Dayspring International, USA
Professor Kancha Ilaiah – Osmania University, Hyderabad, India
Thomas McCallie – Maclellan Foundation, USA
George Miley – International President, Antioch Network, USA
Udit Raj – President SC/ST Federation of India
Reverend Dr. G. Samuel – General Secretary Baptist Fellowship of India
Bob Schneider – The Chapel, Akron, Ohio, USA
Paul Willoughby – Crossroads Media, Canada
Kumar Swamy, who followed Christ out of a Hindu background, joined OM India for a three-month project in 1973, and re-joined long term in 1977. Today he is based in Bangalore, Karnataka, and is the South India Field Leader overseeing the ministry of more than nearly 1,000 OM India workers based in the South Region.
Kumar holds a degree in Psychology, and his main job involves leading all the ministries of OM in South India, including the Good Shepherd Community Church pastors and church planters, the Dalit Education Centers, the Good Shepherd Urban slum ministries, as well as work among the Muslims of South India and the women’s work called the Arpana Women’s Prayer Network.
Kumar is the Karnataka State Convener of the All India Christian Council, as well as the State President of the Communal Harmony Committee. He also serves with the Karnataka state Human Rights Commission. Kumar is involved in the Dalit empowerment movement across India working for the betterment of the Dalit Community. He is on the Board of Directors of the Dalit Freedom Network, USA.
Kumar has traveled extensively around the world and has spoken to audiences in universities, government bodies, churches and professional organizations. In addition, he has been featured at summer music festivals and major missions conferences, especially in the United States.
Kumar is married to Jeeva who was born in Malaysia but grew up in India. At present, she is involved with OM India’s emerging work in anti-human trafficking among women and children. Kumar and Jeeva were married in December 1987. They have two children – son Abishek (age 20), and daughter Arpana Ruth (14).
To contact Mr. Swamy, please email him at or call 866.921.1333.
With more than 25 years experience in holistic, transformational work, Moses Parmar is the North India Regional Director for one of DFN’s India-based partners, OM India. He oversees a huge staff of Indian national workers serving among India’s Dalit community, bringing high quality English-medium education to Dalit children. Additionally, Moses and his team focus on empowerment for Dalit women, and indigenous expressions of worship for Dalit believers. Moses also serves as the North India Public Relations officer of the All India Christian Council (AICC). Moses has traveled extensively internationally and spoken to groups ranging in size from of 50 to 50,000. He is an excellent story teller as he relates what is happening in India and around the world in a manner in which all audiences can relate.
To contact Mr. Parmar, please email or call 1-866-921-1333

The SSLC, or Secondary School Leaving Certificate follows pattern of 10+2+3.
It means ten years of school education ( primary and secondary ), two years of intermediate or pre-university education and three years of university education. Ten years of schooling is basis for selection of higher education in India. Ten years of schooling means ten standards or ten class or ten levels in schooling.
At standard ten (Class tenth), a public examination is conducted by secondary education board to asses the students of whole state. The marks obtained in this examination forms basis for entry into higher examination. Hence it is first important examination of student.
The Karnataka state secondary education board conducts public examination at the end of class ten or standard ten. Students studying in schools affiliated with this board are required to pass this examination to get SSLC certificate. This certificate indicates marks obtained by the student in each subject studied, his date of birth and school in which he or she studied. SSLC (Secondary School Leaving Certificate) is an important document in one’s life. Later the students go to Higher Secondary or Pre-University.

Unfortunately, there are a wide variety of “schools” being touted for Dalit children. These range from after-work literacy classes that meet for a couple of hours each day and teach basic reading and writing to full-fledged schools that produce educated and empowered children ready for higher education opportunities in India. If you are sponsoring a child in another Indian child sponsorship program, here are some questions that you might ask to help you evaluate what kind of education your sponsored child is getting:
1) Do the graduates receive an SSLC (Secondary School Leaving Certificate)? This certificate is required to move onto higher education; 2) Is the school registered and approved by the Indian government? 3) Is the school an English-medium school?
We are proud to be able to say that all of our DEC’s meet the preceding standards! We also offer computer training in almost all of our schools.

Since the inception of our child sponsorship program in 2003, we have always had the monthly child sponsorship commitment at $20 per month. After much analysis, and deliberation, we have raised the rate to $28 per month effective September 1, 2006 for new sponsors. In order to continue to provide the highest quality education for these children, it is time we bring our rates up to reflect today’s economy. India’s economy has been skyrocketing and we are having increased costs for items such as books and uniforms, teacher and staff salaries, and school building maintenance. In bringing our rates up to $28 per month, we will be able to continue to provide a full program of the highest quality English-medium education to your sponsored child, as well as grow our child sponsorship program to help reach thousands more of India’s needy children.
We are now operating 67 SCHOOLS WITH OVER 10,500 CHILDREN and we are moving towards our first goal of 100 schools and then the larger goal of 1000 schools. The Dalit Education Centre project is having a major impact on the life of the children, the community and even the larger national Dalit movement. The vision and the concept and now the implementation of the education project is stirring up a lot of questions and issues in Indian civil society and the Indian Church related to Dalit oppression, empowerment, dignity and freedom. All of this is possible because of your participation in the child sponsorship program.
If you are currently sponsoring a child at the lower rate, we would ask you to consider increasing your sponsorship to $28 per month by January 1, 2007. Of course, you are not obligated to increase your sponsorship amount. We certainly do not want this increase to be a hardship which causes you to discontinue your valued sponsorship. However, we will be asking all of our current sponsors to consider helping us by giving an additional $8 per month to reflect our new rate.
Thank you again for your generosity and compassion. We are already seeing a difference in India as the Dalits are benefiting from our work.
P.S. If you would like to talk to one of our staff about this amount change, or to increase your sponsorship to $28 per month, or for any other sponsorship issues, please call 1-866-921-1333, Monday through Friday, 8am to 5pm MST. You can also email your questions or comments to childsponsorship@dalitnetwork.org

The Dalit Freedom Network seeks to establish relationships with Dalit children that will last for eternity. The majority of schools will offer education through Tenth Grade. This is the Indian standard for what the American educational system would consider “High School”. Some children, however, due to extenuating circumstances, may not stay in school through Tenth Grade. Our hope is that you as a sponsor will stay committed to your child until your child no longer needs your support. If your child leaves our program for whatever reason and you still wish to support a child, we will quickly match you with a new child in need of your support.

Updates will be sent twice a year, and a new photo will be sent annually or as we are able to get them taken.

We would prefer for sponsors to work with us online as much as possible. Sponsors can pay via our secure credit card system. Quarterly payment is the best option to help us keep the overhead costs to a minimum. If online communication and/or credit card payment is not an option, we are certainly available to take checks and communicate with you via post mail. In terms of the programming for your child, both options will result in the same high quality English-medium schooling for your child.

Dalits asked that their children be educated in English-medium schools, recognizing that the greatest opportunities in Indian society are offered to those Indians that have been educated in English, as well as their own local dialect. Indefensibly, Dalits rarely have the opportunity to be educated in English-medium schools. As a result, the educated discrepancy between the English-educated high caste and the illiterate Dalits only serves to widen the socio-economic gap between the castes.

Because DFN focuses on India and is responding to the pleas of the Dalit leadership, DFN can limit sponsorship costs to US $28.00 per month per child.

At DFN, we seek to be the best stewards of the monies entrusted to us. That is why in 2006, 87.9% of all of our expenditures went into programs. The monies that go into our Education Program help to provide high quality English-medium education with a Christian worldview based on human dignity and self-worth. The education expenses include curriculum, uniforms, midday meal (where or when necessary), teachers and administrator salaries, as well as facility operational costs. The costs of keeping records, translating and forwarding letters, providing case workers, and meeting emergencies are also covered.

DFN works in partnership with the All India Christian Council (AICC) and the All India Confederation of SC/ST Organizations. The AICC is a coalition of over 3,000 independent and mainline denominations, organizations, and federations from across India. The AICC seeks to be proactive, not reactive, with regard to the interests of Christians, Muslims, Dalits, Tribals and Backward communities. The AICC stands for freedom of religious choice, as well as justice in the Indian society. In a landmark meeting of the AICC in September 2001, AICC leaders met to affirm their stance of solidarity with the Dalits. These leaders heard pleas from Dalit leaders who longed for Indian Christians to come alongside them in solidarity to help rescue their people from oppression. All India Christian Council members immediately accepted the invitation by the Dalit community to educate their children. This English education based in a worldview which promotes human dignity and self-worth to bring a deep and durable life change the Dalits have never before experienced.
This international partnership between the All India Christian Council and DFN gives India’s Dalits a social, political and spiritual voice around the world. These partners pledge solidarity with the Dalits. Together they are confident they can bring a notable transformation that will last forever and will produce a powerful impact and durable life change.

The oppressed of India can be found in every village, town, and city of India. DFN, with its AICC partner is placing Dalit Education Centers wherever the Dalit leaders of India deem it most important to place a school.

Created in 2002 and registered in 2003 in the United States, the Dalit Freedom Network’s (DFN) mission is to partner with Dalits in their quest for social justice, human rights, and religious freedom by networking human, financial and informational resources. DFN seeks to work with individuals, foundations and organizations outside of India to knit together their combined resources on behalf of the individuals, foundations and organizations working for the emancipation of Dalits within India. DFN is a clearinghouse of information on activities involving the Dalits. DFN has components working in education, medical services and supplies, economic development, and social justice advocacy.

No. You will be the only sponsor for your child in India.

The best option for sponsoring the education of Dalit children is through DFN’s online child sponsorship program at http://www.dalitchild.com. In addition, individuals, groups or organizations may sponsor the operational expenses of entire schools. Please contact for more information.

DFN’s Dalit Education Centers were started at the invitation of India’s Dalit leadership. They asked DFN and its partners to start schools that are based on a worldview promoting human dignity, self-worth, and equality. It is this worldview and overall sense of hope for the future for Dalit children that makes these Centers unique.

The role of a Dalit child sponsor is to provide consistent financial support for the Dalit child’s education through the online sponsorship program (http://www.dalitchild.com). Secondary roles include sending cards and letters to your sponsored child, sponsoring class parties, and in limited cases, visiting your child’s school.

The role of a DEC supporter is to provide consistent financial support for the school. Another primary role is creating awareness about the school and about the Dalit issue in your own community. Secondary roles include sending special gifts to the school, sponsoring additional furniture and equipment for the school, and in limited cases, visiting the school.

Dalit children in the DECs will receive an English-based education in a loving atmosphere. They will receive an equal opportunity to have a positive, employment-filled future. They will have the opportunity to break the cycle of poverty in their family and community. They will get school uniforms and shoes. They will get school books and notebooks. Where most needed, they will receive a healthy midday meal.

Sponsors will receive news about the sponsored child online at DFN’s child sponsorship website (http://www.dalitchild.com), as well as in hard copy reports on the schools sent via normal postal service 2-3 times per year.

Ideally, DFN would like all sponsors to make a 10-year commitment to see the Dalit child through his/her entire academic career. If sponsors must for some unforeseen reason discontinue support, please notify the DFN office by phone and DFN staff will assign the child to a new sponsor as soon as possible.

Financial gifts are directly transferred from DFN to its partners running the schools in India on a monthly basis. DFN’s administrative costs has been 6% of all cash gifts.

To learn more, surf the rest of this website or contact with your questions.

Dalit children are denied access to almost every form of education because of economic and socio-political reasons. Some Dalit children can go to government-sponsored schools, which are often sub-standard and do not offer an English-language curriculum. For very young Dalit children, some play groups and nursery schools are available, but again, most are sub-standard and do not offer English-language curriculum.



Relief work means help in times of crisis. Development work is meant for long-term transformational solutions to community problems. DFN does relief work with its Indian partners (the AICC** and the SC/ST Confederation) on the occasion of natural disasters within the nation. Past experience includes the 1999 Orissa Cyclone, the 2001 Gujarat Earthquake, and the 2004 Asian Tsunami. DFN does a wealth of economic development work and its entire mission is targeted at holistic life transformation which naturally includes development work on all levels. DFN’s economic development includes self-help/financial savings groups, vocational training, and micro-enterprise ventures.
**Please note: DFN partners only with All India Christian Council (AICC) members who are actively involved in the transformation and emancipation of the Dalit-Bahujan people, not with the AICC as a whole.






DFN Healthcare program is an initiative to specifically address the health needs of the Dalit people in areas where DFN/OMCC are developing projects and schools (DECs).The Healthcare program seeks to deliver quality, affordable, accessible and sustainable health care to the Dalit people in the initial selected project areas and eventually help create a healthcare delivery system that addresses both preventive and curative health needs all over the country.
Specific distinctives-
1. System specially focused on the Dalit people of India.
2. Holistic healthcare-doesn’t merely deal with the issue of poor health, but the underlying cause of poor health. Since it works in line with the other initiatives of the DFN Movement it helps address why the Dalit people have such high health needs rather than merely trying to solve the health problems.
3. Has fulltime Community Health workers who are paid a reasonable salary rather than volunteers who need to look for other sources of income.
4. Strong interpersonal networking with CHWs around the country to create an environment that encourages the CHWs and as well as create an accountable system.

DFN healthcare Initiative (DFN HI) is not merely medical work. Health is empowerment. Health is social justice. DFN health initiative realizes that good health is a basic human right. The Dalit people of India, approximately 1/4th the population, have been denied basic human rights for centuries and there is a strong system that perpetuates the cycle of poverty, illiteracy, hunger and poor health. The DFN HI seeks to break this vicious cycle that denies man of his God given dignity through a health care system that doesn’t merely offer technological solutions but seeks to challenge and transform the socio-political ground that breeds this injustice.

Poor health translates into bondage of ill health that prevents growth, development and productivity and which perpetuates the cycle of poverty, hunger and disease.
Primary health care, as described in the Alma Ata Declaration of 1978, is a comprehensive process whereby people work together to improve the total situation of communities, and to deal with the underlying causes of poor health. It fully recognizes that, “Basic changes are needed in the social and economic situation of the poor. “Such changes are related to issues of social justice, equal access to available resources, and just return for the work that people do.”
By seeking to address the socio-political grounds of poor health, one of which being the caste system we hope to work in line with the DFN motto of pursuit of freedom for the Dalit people of India.

DFN has approximately 81 Dalit Education Centers (DEC’s) spread all over India. The DEC’s were easy to establish because of the years of partnership with the local community OMCC has had. It was therefore decided to take advantage of this existing open community and to develop the CHW programs in areas where there are existing DECs.

Healthcare is not being used as a strategy to make more Christians. Rather it is a result of the challenge to respond as Christ would that we would like to make quality healthcare for the Dalit people of India a right and not a commodity.

Contact either our DFN Healthcare Coordinator, Amy Stanford at astanford at dalitnetwork.org (note: please replace ” at ” with the @ sign) or the DFN office at info at dalitnetwork.org

Contact us! We need all kinds of talents, from great writers and designers to loud voices willing to stand up for Dalit rights. This is a grass root effort that needs the time, energy and action of many people around the world. Use your skills to help us be a voice for the voiceless in India.

Dalits experience a broad range of human rights violations that change from community to community. Dalits are still forced to bow to higher caste people, drink from separate wells, and clean human feces out of obligation. Many Dalits are slaves or bonded laborers. Dalit women experience sexual assault or rape and have little or no entrée to the authorities to report these abuses. Dalits are denied access to temples but are increasingly prevented through hostile laws from embracing non-Hindu religions. Most Dalits do not receive an education beyond the first few years and hardly any receive a quality English education that would allow them to take advantage of India’s new economy. Most Dalits have no access to modern health care causing thousands to die each year from easily preventable or treatable illnesses. These are just a few examples of human rights violations faced by Dalits. Many more have been documented by human rights organizations such as Human Rights Watch.

India is a democracy, but there is a difference between having fair laws on the books and enforcing those laws. A democratic rule doesn’t necessitate freedom for all people. India is a decentralized democracy that gives a good deal of power to each state or territory and, unfortunately, some local authorities don’t enforce the laws with equity.

The Dalit Freedom Network only works in India based on the invitation of Indian nationals and Dalit communities. Run by DFN partners, Dalit Education Centers offer quality English education in locations the Dalit leadership has chosen. DFN does not seek to interfere in any country’s affairs. DFN does press the United States government to include the Dalit issue in policy formation since US citizens have a voice in our government’s affairs as tax dollars are used to fulfill national and international commitments. DFN does believe that India’s stability, security, and a solid US-Indo relationship can only be improved by meeting the needs of a large segment of India’s population for economic development, education, and healthcare.

Specifically, the DFN hopes to accomplish the following:
1. Ensure the Dalits have equal access to quality English education, including higher education.
2. Ensure Dalits are given fair treatment under the law and that laws protecting Dalits are enforced by police and the courts. Similarly, unjust and inconsistent laws must be combated and aid prioritized for Dalit communities.
3. Ensure Dalits have access to modern health care and are empowered through economic programs to help provide for their families.
4. Seek formal recognition of the Dalit situation by the US government and other governments so the plight of the Dalits can be prioritized accordingly.

Dalits are increasingly recognizing their status as human beings equal to every other human being on the planet. Globalization means that even Dalits without electricity in their homes have heard about the freedoms they are entitled to. The last few years have witnessed the emergence of powerful Dalit political groups. Dalits who have come up through India’s reservation (affirmative action) system, established in the 1950s, are now in leadership positions. The UN is exploring the reality that casteism is equal to racism. This is a unique time in history and perhaps one day soon the system of categorizing people by their birth will cease as a form of oppression.
I welcome the partnership of the Dalit Freedom Network with the Dalits of India and beyond. We need nothing less than a global movement that works to end caste discrimination. Western nations must insist on true progress, development and growth in the Two-Thirds world. For India, this means that Dalits must be empowered to embrace socio-spiritual emancipation in this generation.
I’m grateful for my experiences, from the grand halls of India’s government to the humble homes of village Dalits in rural India. It is clear that education, health care, advocacy, and economic development are the needs of the hour. I’m pleased that DFN is tackling these issues in the great country of India. The Dalit-Bahujans welcome this input and NGOs like DFN are needed to fill the gap of public, affordable services, especially in rural India.
Dalit liberation is the passion of the staff at DFN. I personally vouch for Dr. D’souza and have enjoyed his unwavering support since the great historical events of November 4, 2001 when hundreds of thousands of Dalits, including myself, exited Hinduism. Dr. D’souza and his colleagues at DFN have expressed solidarity with the Dalits in spite of personal risk. It is simple to write about a topic, but more difficult to become an activist and achieve practical results.
As a Buddhist, I’m saddened by the false accusations of India’s upper castes and Hindutva promoters. They believe that conversions are the agenda of every Western non-profit group. They condemn the helpful activities of DFN and other groups which include non-Christians as well as Christians who are striving for freedom of religious choice, social justice, and upliftment of the oppressed. Why can’t these accusers see the goodwill and generosity of people like those in the Dalit Freedom Network? They are blinded by their greed and jealousy.
Most of the time, Western interest is purely economic. Globalization often makes the poor only become poorer. But I believe—and DFN projects prove—that development does not mean forsaking the rich heritage and culture of India’s majority people. Not all Western groups have a selfish agenda. And DFN’s work in our communities is equipping my people to benefit from globalization.
Further, much of the charity efforts and development monies of the West are not ultimately reaching the Dalits. They are swallowed up by the affluent castes. We welcome DFN projects into our communities because we see the gifts of friends in the West directly impacting and improving the daily lives of our fathers, mothers, brothers, sisters, and children.
The West must wake up to the fact that caste continues to dominate and oppress millions. May DFN inspire many people to participate in the noble task of ending descent-based discrimination. Together, we must pursue human dignity, freedom of conscience, and the end of caste.
Dr. Udit Raj
June 21, 2007
New Delhi
The Dalit Freedom Network partners with the Dalits in their quest for religious freedom, social justice, and human dignity by mobilizing human, intellectual, and financial resources.
DFN represents people who care. No one wants slavery to exist, except for the few who profit from it. There is strength in numbers: our Partners and Sponsors join with thousands of others around the world who are doing something to end Dalit trafficking.
Our heroes include William Wilberforce, who worked for the abolition of slavery and the reformation of society; William Carey, who worked for the abolition of Sati, the practice of burning widows on the funeral pyre of their husbands; Dr. B.R. Ambedkar and Mahatma Phule, who pioneered the movement for the abolition of caste and the Dalit quest for freedom and dignity; Mother Teresa, who showed God’s love in word and deed to the sick and dying; and Jesus, who calls us to be “the salt of the earth” and “the light of the world.”
Peter Dance
India Director-OM USA, Operation Mobilization
Tyrone, GA
Melody Divine, J.D.
Former Judiciary Counsel and Foreign Policy Advisor, Rep. Trent Franks, Rep-AZ
Washington, D.C.
Joseph D’souza
International President
All India Christian Council
Secunderabad, Andhra Pradesh, India
Ken Heulitt
Chief Financial Officer, Moody Bible Institute
Chicago, IL
Gene Kissinger
Chairman of the Board
Outreach Pastor, Cherry Hills Community Church
Highlands Ranch, CO
Kumar Swamy
South India Regional Director, OM India
Bengaluru, Karnataka, India
Cliff Young
Lead Singer, Caedmon’s Call
Houston, TX
At the height of slavery and apartheid in the West, it would take five generations for someone with African blood in him or her to be legally declared a White. Remember those obnoxious words – Mulatto, Quadroon, Octoroon? It was evil, but it could end.
But if one were born into a Dalit family, even a thousand generations would not be sufficient to dilute the taint, to wipe out the stigma, to soothe the pain of being forced to live, literally, on the margins of society, forever downwind from those of the upper castes lest your body odor pollute them, or your shadow contaminate their holy ancestry.
Untouchability hunts you in life, and hounds you in afterlife. Even in the house of God, there is no place for the Dalit. When the arch nationalistic and fundamentalist Hindutva groups launched a pogrom to forcibly re-convert Dalits and indigenous so-called low caste families to Hinduism, they had no place for them in the existing temples. All they would promise, as a colleague termed it, was “low cost temples for low caste people”.
This is not a battle the Dalits can fight alone by themselves, though the legal guarantees of democratic and independent India provide them some political space. The 250 million Dalits still find the law being bent against them, affirmative action withering away, the instruments of power far from their reach.
Having seen the battle at close quarters in the last quarter of a century, I am convinced that it requires a Herculean international effort to encourage India finally to provide the level playing field – nay, the level living ground – which will allow the Dalits, the Broken People, to find their place under the Sun.
The Dalit Freedom Network is helping Indian Dalits broadcast their struggle globally, even as it encourages the West to understand the penetrating horror of a caste system that will not allow a human being to enjoy personal dignity.
DFN must become a global movement. Nothing less will do
John Dayal
March 7, 2006
New Delhi

American Born Confused Desi. A derogatory term used for Indians who have grown up in the United States and who act “American” (as stupid as that sounds). See related: Desi, NRI

Achuta, or Untouchable, or Dalit

(literally: first inhabitants), the indigenous tribal people of India. Because Adivasis are considered to be outside/beneath the Hindu caste system they are massively and systematically discriminated against and exploited by Hindu Indo-Aryan society. The Scheduled Tribes make up the Adivasis, whereas the Scheduled Castes are called the Dalits.

In India, an Agraharam is a name used to refer to streets or villages in which only brahmins reside.
Click here to read more.

All India Christian Council. The AICC is a coalition of over 3,000 Indian denominations, organizations, federations and individuals. The AICC exists to protect and serve the interests of the Christian community, minorities and the oppressed castes. www.aiccindia.org
**Please note: DFN partners only with All India Christian Council (AICC) members who are actively involved in the transformation and emancipation of the Dalit-Bahujan people, not with the AICC as a whole.


Founded 1919, Registered under Societies Registration Act 1860. Representing the 18 Million Catholic Laity of India through Diocesan units nation-wide. John Dayal, National President, Member, National Integration Council, Government of India

The Declaration of Alma-Ata was adopted at the International Conference on Primary Health Care, Almaty (formerly Alma-Ata), presently in Kazakhstan, 6-12 September 1978.[1] It expressed the need for urgent action by all governments, all health and development workers, and the world community to protect and promote the health of all the people of the world. It was the first international declaration underlining the importance of primary health care. The primary health care approach has since then been accepted by member countries of WHO as the key to achieving the goal of “Health for All”.
Download full declaration:

14 April is Dr. Ambedkar’s birthday and is celebrated in many areas of India with great pomp and circumstance. He was born in 1891.

Hailing from central India in the early 1900s, Ambedkar is known as the champion of the Dalits. Dr. Bhimrao Ramji Ambedkar was born into the Mahars one of the lowest sectors of the Dalit caste hierarchy. Overcoming the many educational obstacles facing Dalits, he received his m.A., Ph.D., D.Sc., and L.L.D. in Law from Colombia University, USA, and London. Additionally, he received a D.Lit. from Osmania University in Hyderabad, India. He is known as the “Father of the Indian Constitution”. The Dalit movement for socio-spiritual freedom began with him. He was driven from one school to another, was forced to take classes outside the classroom, and was thrown out of hotels in the dead of night because he was considered untouchable. Read more by clicking here.

India has anti-conversion laws in eight states (Madhya Pradesh, Orissa, Chattisgarh, Arunachal Pradesh, Gujarat, Tamil Nadu, Himachal Pradesh, and Rajasthan) but Tamil Nadu repealed as result of failure in General election in 2003. Out of seven, three states (Orissa, Madhya Pradesh and Chattisgarh) have the law framed. Four states (Gujarat, Arunachal Pradesh and Rajasthan) are not framed the rule, which means the laws are not active so far. Himachal Pradesh most recently passed their law in December, 2006 and is the latest state where Bharatiya Janata Party passed the bill in state assembly.
The terms and condition of anti conversion bills are different from state to states e.g. In Orissa state conversion from one religion to another is prohibited without prior information to District collector, whereas in the state of Gujarat, prior permission is required for choosing any faith that one may like. One that is latest in the state of Rajasthan has very interesting clause. Conversion from Hinduism to totally ban but re-conversion meaning converting Christians or Muslims to Hinduism is allowed.
The consequences of breaking the law also differ from state to states. Like in the case of Rajasthan, anyone involved in the act of conversion, the case is to be at the hands of any police personnel not lower that Superintendent of Police.
The crystal clear motive of these anti conversion bills by Hindu Political party (BJP) is to stop the Dalits who want to leave Hinduism to find liberation now and forever from the clutches of dehumanizing caste system of Hinduism.

A term used wrongly by Hindutva to inflame and incite. The proper term should be anti-Brahminism. DFN’s stand is anti-Brahminism, not anti-Hindu.

(Sanskrit: arjuna) is one of the heroes of the epic Hindu Mahabharata. His name means ‘bright’, ‘shining’, or ‘silver’. The third of the five Pandava brothers, Arjuna was the youngest of the children borne by Kunti, first wife of Pandu.
Arjuna was a master archer and played a central role in the conflict between the Pandavas and their adversaries, the sons of Dhritarashtra known as the Kauravas. To begin with, Arjuna was reluctant to take part in battle because of the slaughter he knew he would cause in the enemy ranks, which included many of his own relatives. He was persuaded by his charioteer and close friend Lord Krishna, to change his mind. Their dialogue about issues involved in war-courage, a warrior’s duty, the nature of human life and the soul, and the role of gods-forms the subject of the Bhagavad-Gita, one of the key episodes in the epic Mahabharata.

Artha is a Sanskrit term referring to the idea of material prosperity. It is considered to be a noble goal as long as it follows the dictates of Vedic morality. The concept includes achieving widespread fame, garnering wealth and having an elevated social standing.

Article 17. Abolition of Untouchability in the Indian Constitution -Untouchability is abolished and its practice in any form is forbidden. The enforcement of any disability arising out of Untouchability shall be an offense punishable in accordance with law.

Articles 330 to 342 of the Indian Constitution, 1950, granted reservation rights to OBC’s.

The word “Aryan” means “royal” or “noble”. The Aryan people are fair in complexion. When they arrived in India more than 3,000 years ago, they considered themselves racially superior to all others, including the original inhabitants of India (the Dravidians and the aboriginals). They were responsible for the present caste system and the practice of untouchability in India.

Aryas, see Vaishya

Lit. “beyond shudra“. A synonym for Dalit

Collective term for castes which are economically and socially disadvantaged and face, or may have faced discrimination on account of birth. Most of them do not have any land ownership or economic independence and are dependent on Forward Castes for employment, mostly as farm hands or menial labour; or derive income from self employment on caste-dependent skills assignment. They typically include the Dalits, the Scheduled castes, and the Other Backward Classes (OBCs).

Bahujans are considered the oppressed communities within the caste system. They are known as the low or backward castes, and though theoretically higher in socio-spiritual status than the Dalits, they do not enjoy equal rights or privileges with the upper castes. See also Dalit-Bahujan

BSP, a political party in India with socialist leanings. It was formed to chiefly represent Dalits and claims to be inspired by the philosophy of Ambedkar. The BSP was founded by the high-profile charismatic leader Kanshi Ram in 1984. Mayawati is the President of the party and has been so for many years. The deep and mutual hostility between the BSP and the Samajwadi Party – the other leading state party in Uttar Pradesh, whose support is mainly obtained from the OBC or kshatriya classes – has led the BSP into allying itself many times with its erstwhile ideological enemies, the BJP. Currently the party supports a Congress led alliance called the UPA in the Indian Government

The Sangh’s ultra-violent Hindutva youth militia. Go to their website at http://www.bajrangdal.org/ to get an idea of how militant they are.

Type of protest in India that involves a closure, mainly of shops and schools

(Sanskrit: Bhagavad Gita) is revered as a sacred text of Hindu philosophy. The name ‘Bhagavad Gita’, when translated into English, literally means ‘Song of God’. Its written format is that of a poem which is 700 verses long, originating from the famous puranic epic Mahabharata (Bhishma Parva chapters 23 – 40).
Commonly referred to as The Gita, it is a conversation between Krishna and Arjuna which takes place on a battlefield, just prior to the start of a climactic war. During the conversation, Krishna proclaims that he is God Himself (Bhagavan), and at the request of Arjuna, displays his divine form, which is described as timeless, that leaves the latter awestruck. The conversation summarizes a number of different Yogic and Vedantic philosophies, explaining the meaning and purpose of life and existence. The Bhagavad Gita refers to itself as an ‘Upanishad’, and is sometimes called Gītopanişad. While technically, it is considered as Smṛiti text, it has singularly achieved the status of śruti, or Revealed Knowledge.
It is not exactly clear when the Bhagavad Gita was written. Astronomical evidence cited in the Mahabharata place the incidents upon which the Gita is based around the time 3100-3150 BCE, while the Puranas suggest a date of c. 1924 BCE. Scholars place the actual writing of the Gita in the latter half of the 1st millennium BC (roughly 4th century BC), making it a contemporary of the older Upanishads.

Dalits that belong to the scavenger caste. Often thought to be the lowest of the Untouchables. Bhangis are traditionally restricted to the two job functions of cleaning latrines and handling dead bodies (both human and animal). Manual scavenging (cleaning of toilets by hands and carrying the excrement away on their heads) has been outlawed in India although there are still hundreds of thousands of manual scavengers, often employed by the government, still doing this distasteful task. Sometimes, the word bhangi refers to all Dalits or outcastes.

Hindi for the Government of India. See Union Government.

Feast for Brahmins

The Barantya Janata Party, the political wing of the Sangh Parivar.

Brahma is the Hindu creator god, and one of the Trimurti, the others being Vishnu and Shiva. Not to be confused with Brahman, the Supreme Cosmic Spirit of Hindu philosophy

Brahman is the Supreme Cosmic Spirit of Hindu philosophy. This Supreme Cosmic Spirit is regarded to be eternal, genderless, omnipotent, omniscient, and omnipresent, yet indescribable. It can be at best described as infinite Being, infinite Consciousness and infinite Bliss.

Not to be confused with Brahma (one of the gods of Hinduism). The Brahmin people are the priestly class, the highest of the four divisions in ancient Hindu society. Strictly speaking, a Brahmin is one who knows and repeats the Vedas (Hindu scriptures). Brahmins conduct all the ritual affairs of Hindu society. Noteworthy Brahmins include former Prime Minister Jawharlal Nehru and Indira Gandhi, Nobel laureates Rabindranath Tagore and V. S. Naipaul, and great mathematicians, Srinivasa Ramanujan and C. P. Ramanujam

The complex religion and social system which grew out of the polytheistic nature-worship of the ancient Aryan conquerors of northern India, and came, with the spread of their dominion, to be extended over the whole country, maintaining itself, not without profound modifications, down to the present day. In its intricate modern phases it is generally known as Hinduism. Brahminism is a privilege of Hindu birth.

An organization founded in 1828 by Raja Ram Mohan Roy. Their main contribution was getting the British to outlaw sati and it evoked issues that were common to people all around the Indian sub-continent. The notions of this organization were the inspiration for other organizations and various secular political parties, like the Indian National Congress.


Buddha literally means “enlightend” or “the enlightend one”. It is the past participle of the Sanskrit root budh, i.e. “to awaken” or “to become aware”. In Buddhism, a Buddha is any being that has become fully enlightened, has permanently overcome anger, greed, and ignorance, and has achieved complete liberation from suffering, better known as Nirvana. It is commonly used to refer to Siddhartha Gautama, the historical founder of Buddhism.

A religion founded by Gautama Buddha who was from a ruling caste (Kshatriya). He vehemently fought against Brahminical domination in the religious sphere and caste injustice in society.

According to Hinduism, people are innately divided into four groups called castes or varnas. The groups are Brahmin (the priestly caste); Kshatriya (the warrior caste and protectors of Hinduism); Vaishya (the business community); and Sudra (the supportive workers serving the three upper castes). Dalits do not belong to this pyramid of castes and are therefore known as outcastes. The Brahmins comprise less than five percent of the total population, but they have maintained domination of Indian power, politics and religion for thousands of years. This was true even during the British Raj. See also Jati. Read more about the caste system.

The Government of India, also called the Union Government.

UN Committee on the Elimination of Racial Discrimination (CERD), in advance of its February 2007 consideration of a report by the government of India. CERD is a body of independent experts responsible for monitoring states’ compliance with the International Convention on the Elimination of All Forms of Racial Discrimination. India ratified the Convention in 1968. The Convention guarantees rights of non-discrimination on the basis of race, colour, descent, or national or ethnic origin. In 1996, CERD concluded that the plight of Dalits falls squarely under the prohibition of descent-based discrimination. See the shadow report produced by Human Rights Watch called Hidden Apartheid: Caste Discrimmination Against India’s “Untouchables".

The place in Mumbai where Dr. Ambedkar’s last rites were performed. Now a place of pilgrimage for Dalits.

Vedic apartheid laws, the fourfold division of caste

Christianity is a religion that has a spiritual democratic tradition and culture. Jesus is the source of its faith, culture and traditions.

Chura is a caste in India whose traditional occupation is sweeping. See bhangi

See CERD

or Indian National Congress. The current President is Mrs. Sonia Gandhi. Broadly based political party of India, founded in 1885, it ruled from 1947 to 1996 and then again returned to rule in 2004. Read more by clicking here.

Or the Presidential Order of 1950. The Indian constitution on the basis of its article 341(1) empowered the President of India to specifiy the castes, tribes and groups which can be considered as the Scheduled Castes to become the beneficiaries of the compensatory discrimination (affirmative action). Dr.Rajendra Prasad, the First President promulgated an order known as the Constitution (Scheduled Castes) Order, 1950. See this link.

See Wikpedia, Constitution of India. Important in the Dalit issue as reservation rights have been granted to SC-ST and OBC’s, though limited.

A unit in the Indian numbering system, still widely used in Bangladesh, India, Maldives, Pakistan, and Sri Lanka. It was also used in Iran for many centuries until some decades ago. An Indian crore is equal to 100 lakh or 10 million

The Dalits, also called the “untouchables,” “outcastes,” and most recently “slumdogs,” comprise nearly one quarter of India’s society, with population estimates of 250 million people. The term “Dalit” is a Sanskrit word that means “those who have been broken and ground down deliberately by those above them in the social hierarchy.” Dalits live at risk of discrimination, dehumanization, violence, and enslavement through human trafficking every day. By all global research and reports, the Dalits constitute the largest number of people categorized as victims of modern-day slavery.

A Dalit Education Center, or DEC, is another name for a school. The Dalit leaders of India have asked DFN to help educate their children with a quality English-medium education. At the invitation of the village leaders, DFNs partners raise funds and build a K through 8 school. Certified teachers and staff are provided. The DEC also will have a healthcare clinic, often the first of its kind in the village. Adults also come to the DEC for vocational training. The average cost to build a DEC is $50,000 to $80,000 depending on land costs. The operating costs of the DEC is raised through the DFN Child Sponsorship program. Currently DFN operates over 50 DECs throughout India and hopes to double this amount in the next year. For more information, see http://www.dalitchild.com

The word “dalit” means ‘broken"” or “crushed” and the word “Bahujan” indicates membership in the majority people or the larger population. The Dalit-Bahujans make up what are known in India as the Scheduled Castes, the Scheduled Tribes and the Backward Castes. Together these groups are classically known as the Sudras or the slave / “vassal" castes. ("Scheduled" means they are listed in a special “index"” appended to the Constitution. “Backwards Castes” are those whose rank and occupational status are above that of Dalits, but who still remain socially and economically depressed.)

A term referring to something or someone who is from the Indian subcontinent. The Indian subcontinent is comprised of the following major countries: India, Pakistan, Bangladesh, Sri Lanka, Nepal, Bhutan, and the Maldives.
Plural form: desis. This term comes from the word Desh/Des from Sanskrit meaning “one from our country”; a national opposed to a foreign.. The term “desi” originally has historical roots from the Sanskrit word “Deshah,” which also means country or homeland. Yo that guy must be desi, he’s brown and he’s speaking Punjabi! or Desi-American. See related: ABCD, NRI

See Desi

Devadasi (in Sanskrit “servant of god") is a religious practice still found in some Hindu communities, especially in southern India, whereby at young girls are “married” to a deity or a temple. Devadasi proper should not be confused with rajadasis and other types of dancers. The institution of devadasi-like professions are also known by various other local terms. Usually dalit women are forced by forward caste people to prostitute by name of god. See Wikipedia link

The day on which Dr. B.R. Ambedkar freely chose a new religion (Buddhism) on October 14, 1956 in Nagpur, Maharashtra

Natural Law or Reality, and with respect to its significance for spirituality and religion might be considered the Way of the Higher Truths. Dharma forms the basis for philosophies, beliefs and practices originating in India. The oldest of these, widely known as Hinduism, is Sanatana Dharma or Eternal Dharma. Ayyavazhi, Buddhism, Jainism and Sikhism also retain the centrality of Dharma. In these traditions, beings that live in harmony with Dharma proceed more quickly towards Moksha, Dharma Yukam, Nirvana, or personal liberation. Dharma also refers to the teachings and doctrines of the various founders of the traditions, such as Gautama Buddha in Buddhism and Mahavira in Jainism. As the religious and moral doctrine of the rights and duties of each individual, Dharma can refer generally to religious duty, and also mean social order, right conduct, or simply virtue.

A sit-in, fast, protest.

The traditional Indian dress for the lower part of the body:a long loincloth with a tunic buttoned over it. Worn in various ways in different parts of the country, alike by men and women

The Hindu “Festival of Lights”. The festival symbolizes the victory of good over evil, and lamps are lit as a sign of celebration and hope for mankind. Celebrations focus on lights and lamps. Fireworks are associated with the festival in some regions of the country. Diwali is celebrated for five consecutive days in the Hindu month of Ashwayuja. It usually occurs in October/November, and is one of the most popular and eagerly awaited festivals of India. Hindus, Jains and Sikhs alike regard it as a celebration of life and use the occasion to strengthen family and social relationships. For Jains it is one of the most important festivals, and is the beginning of the Jain year. It is also a significant festival for the Sikh faith.

Dravidians are the original inhabitants of India, mainly dark in complexion. They lived in the northern part of India and were pushed southward by the Aryan invaders.

A Hindu Goddess known as the mother of the universe
and believed to be the power behind the work of creation, preservation, and destruction of the world. Since time immemorial she has been worshipped as the supreme power of the Supreme Being and has been mentioned in many scriptures - Yajur Veda, Vajasaneyi Samhita and Taittareya Brahman. She is commonly represented with 8 to 10 arms (to protect you) and 3 eyes (Triyambake).

Twice-born or upper caste

All course work is taught in English. The alternative would be, for example, a Hindi-Medium School, where all classes are taught in Hindi and they may offer English as a foreign language. In India, where there are so many languages and dilaects, English is the common bond and the key to success. All DFN-supported DEC’s are English-Medium Schools.


Set up by a presidential order on January 29, 1953 under the chairmanship of Kaka Kalelkar. The commission submitted its report on March 30, 1955. It had prepared a list of 2,399 backward castes or communities for the entire country and of which 837 had been classified as the “most backward”. To read more, click here.

A written document prepared by the police when they receive information about the commission of a cognizable offense. It is a report of information that reaches the police first in point of time and that is why it is called the First Information Report. It is generally a complaint lodged with the police by the victim of a cognizable offence orby someone on his/her behalf. See full document by clicking here

Upper caste, or non-reserved caste. Brahmin, Vaishya, or Kshatriya

See link.

Current President of the India National Congress. Born December 9, 1946 in Italy. Married Rajiv Gandhi and into India’s political first family in 1968. Her husband, the son of former prime minister Indira Gandhi and grandson of India’s first premier Jawaharlal Nehru, was assassinated in 1991 by Sri Lanka’s Tamil Tiger rebels.
Became president of 119-year-old Congress Party in 1998. See Sonia Gandhi website.

See Mahatma Gandhi

The major river of northern India and Bangladesh. The river has a long history of reverence in India and is often called the ‘holy Ganga’. Its length is about 2,510 km (1,557 mi). In Hinduism, the river Ganga is personified as a goddess, who holds an important place in the Hindu pantheon. Folk belief holds that bathing in the river on certain occasions causes the remission of sins and facilitates the attainment of salvation. Many people believe that this effect obtains from bathing in Ganga at any time. People travel from distant places to immerse the ashes of their kin in the waters of the Ganga; this immersion also is believed to be meritorious. Several places sacred to Hindus lie along the banks of the river Ganga, including Haridwar and Kashi.

The name coined by Mathatma Gandhi for the tribal outcastes, now called Adivasis or Scheduled Tribes.

A type of protest in India, specifically to gather around or encircle someone or some place to make a demonstration

Cow’s urine, used by upper caste to perform a puja and to purify Dalits and drive away evil spirits. It is thought to be especially effective in warding off negative energies. THis degrading act is performed by sprinkling the urine on the Dalit and areas thought to be contaminated by Dalit presence.

Gujjar or Gurjar is a group or caste of the Indian subcontinent. Alternative spellings include Gurjara, Gujar, Goojar etc. Traditionally, the Gurjars belong to the Kshatriya varna in Hinduism, though a few Gurjar communities are classified under the Brahmin varna.

Guru is a teacher in Hinduism, Buddhism and Sikhism. In contemporary India and Indonesia, Guru is widely used within the general meaning of “teacher”. In Western usage, the original meaning of guru has been extended to cover anyone who acquires followers, though not necessarily in an established school of philosophy or religion

Harijan means people of God, a name bestowed on the Untouchables by Mahatma Gandhi. Some contend that this label invokes pity rather than respect.

A type of protest in India; a strike

Deities worshipped by the Hindus

The world’s oldest organized religion, existing for 4500 years. Based on the ancient Vedic literature, it is a belief system in constant transition. Populated by an almost infinite number of gods, the faith is open to adopting any or all of the gods created by younger religions. Reincarnation, and being held accountable for one"s deeds (karma), are fundamental components of Hinduism. It is the third largest category of religions.

The philosophy of right-wing fundamentalist Hinduism. It believes that India is for Hindus and should be ruled only by Hindus. The Hindutva forces belief in inseparability of politics and religion. Minorities should abide by and live at the mercy or goodwill of the majority. The Hindutva regime would like to establish one race (Hindu), one culture (Hindu) and one religion (Hinduism) in the Indian sub-continent. All other religious groups are considered a minority. Hindutva ideology is dominated by Brahminism.

A joyous spring Hindu festival that is dedicated to Krishna in some parts of India; in other parts of India, it is dedicated to Kama, the God of Pleasure. People throw colored water or colored powder in celebration.

See Congress Party

The Indus (known as Sindhu to Indians and in Sanskrit, as Sinthos in Greek, and Sindus in Latin) is the principal river of Pakistan. Before the partition of India into the modern states of India and Pakistan in 1947, The Indus was second only to the Ganges in terms of cultural and commercial importance for the region, and also gave its name to the country of India.

The religious faith of Muslims, literally, “submission” (to God)

Hindu deity, form of Krishna, referred to as the God of the Downtrodden. Various temples (Puri and Orissa) are dedicated to him.

Jai meaning “Victory” as in Jai Hind

A religion founded by Nataputta, who was a royal clan of the Nata tribe in ancient India at the time of Shakyamuni. Its basic doctrine is non-materialistic atheism.

Traditional landowners, upper caste in India. The Jat regions in India are among the most prosperous on a per-capita basis (Haryana, Punjab, and Gujarat are among the wealthiest of Indian states).

The subcastes in the Hindu caste system, of which there are thousands of jatis. Caste in India is divided into two systems: Varnas and Jati. Jati, the thousands of occupational guilds whose members follow a single profession. Jati members usually marry within their own jati and follow traditions associated with their jati. In urban areas they often enter other occupations, but still usually arrange marriages within the jati.

Kamadeva is the Hindu god of love. The word, kama or pleasure, is derived. Also Kama Sutra, the standard Sanskrit text on love.

Karma is a Sanskrit word from the root kr, “to do”, meaning deed) meaning action, effect, destiny) is a term that comprises the entire cycle of cause and effect. Karma is a sum of all that an individual has done, is currently doing and will do. The effects of all deeds actively create present and future experiences, thus making one responsible for one’s own life, and the pain in others. In religions that incorporate reincarnation, karma extends through one’s present life and all past and future lives as well. Karma is central in Hinduism, Sikhism, Buddhism, & Jainism; all four religions founded in India.

One of the southern states of India. Previously known as the state of Mysore, Karnataka got its present name in 1973. The present boundaries of the Karnataka state were decided in 1956 by the States Reorganisation Act. It is bordered by the Arabian Sea to the west, Goa to the northwest, Maharashtra to the north, Andhra Pradesh to the east, Tamil Nadu to the southeast, and Kerala to the southwest
To read more, click here

known as K. G. Balakrishnan, is the thirty-seventh Chief Justice of India. He is the only Dalit to become the Chief Justice of India

Krishna is according to common Hindu tradition the eighth avatar of Vishnu. A popular figure whose core features include a divine incarnation, a pastoral childhood and youth and life as a heroic warrior and teacher.

This is the second most powerful caste in India. It is the ruling caste. Their welfare depends upon their respect for the priestly caste (Brahmins).

A traditional Hindu pilgrimage/festival that takes place four times every twelve years and rotates across four set venues Prayag (Uttar Pradesh), Haridwar (Uttar Pradesh), Ujjain (Madhya Pradesh) and Nasik (Maharashtra). (See http://en.wikipedia.org/wiki/Kumbh_Mela)

A unit in the Indian numbering system, widely used both in official and other contexts in Bangladesh, India, Nepal, Sri Lanka, Myanmar and Pakistan. One lakh is equal to a hundred thousand. A hundred lakhs make a crore or ten million.

Hindi meaning House of the People is the lower house in the Parliament of India. Members of the Lok Sabha are direct representatives of the people of India, having been directly elected by the electorate consisting of all eligible adult citizens of India. Its maximum size as outlined in the Constitution of India is 552 members, made up of up to 530 members representing people from the states of India, up to 20 members representing people from the Union Territories, and two members to represent the Anglo-Indian community if it does not have adequate representation in the house according to the President. Some seats are reserved for scheduled caste and tribes. Each Lok Sabha is formed for a five year term, after which it is automatically dissolved, unless extended by a Proclamation of Emergency which may extend the term in one year increments. The Fourteenth Lok Sabha was formed in May 2004.

The Father of the Indian Nation. Gandhi himself led one of the early and most brazen campaigns to eliminate Untouchability, though many educated Dalits scholars feel that the concrete results of his actions were few. He never actually renounced the Hindu caste system, thus maintaining its orthodoxy. His greatest perceived sin was in undermining B.R. Ambedkar by his fast unto death

Phule, like Gandhi, was given the title of “Mahatma” by his compatriots in recognition of his compassion for the oppressed masses of Indians. But in almost all other ways he contrasts with the more well-known Mahatma. One was a man of religious faith, a representative of the elite who sought to bring the masses into the movement for independence with a religious coloring; the other an iconoclast and an intellectual from the masses, who opposed the same elite which Gandhi represented and sought to build a society free from caste oppression.

The decision to set up a second backward classes commission was made official by the president on January 1, 1979. The commission popularly known as the Mandal Commisssion, its chairman being B. P. Mandal. It submitted the report in December 1980. The recommendations of the commission were: The population of OBCs which includes both Hindus and non-Hindus is around 52 per cent of the total population. However only 27 per cent of reservation was recommended owing to the legal constraint that the total quantum of reservation should not exceed 50 percent. States which have already introduced reservation for OBC exceeding 27 per cent will not be affected by this recommendation. More information

’Manipur’ is the ancestral territory of the ‘Manipuri’ people. It is situated in the northeast corner of India and is bounded in the east by Myanmar (Burma). The present territorial area is 22,327 sq. km. A fertile alluvial valley extends north-south in the middle and it is surrounded on all sides by hill ranges forming a part of the eastern Himalayas. After the Anglo-Manipur war of 1891, Manipur then a kingdom, lost its sovereign independence to the British Empire. It regained independence when British rule in South Asia ended in 1947. Manipur became a constitutional monarchy when a State Assembly was democratically elected and a popular government was installed in 1948. Hinduism was forced upon the Manipuri people during the Puya Meithaba.

The 17th and current Prime Minister of India. Singh is a member of the Indian National Congress party and became the first Sikh to become Prime Minister of India on May 22, 2004. He is the most educated Indian Prime Minister in history. He is considered one of the most qualified and influential figures in India’s recent history, because of the economic liberalisation he started in 1991 when he was Finance Minister under Prime Minister Narasimha Rao.
See Dr. Manmohan Singh‘s website.

In Hinduism, a sacred verbal formula repeated in prayer, meditation, or incantation, such as an invocation of a god, a magic spell, or a syllable or portion of scripture containing mystical potentialities. A religious poem or syllable, typically from Sanskrit, are primarily used as spiritual conduits, words or vibrations that instill one-pointed concentration in the devotee. The literal translation is “instrument of thought”. Chanting is the process of repeating the mantra.

Manusmriti is translated “Laws of Manu” or “Institutions of Manu”. It is regarded as a foundational work of Hindu law and ancient Indian society. Smriti means “what is remembered”. Manusmriti was quoted, especially by the British Colonial rulers in India as “the law book” of the Hindus. Some people over the ages have quoted or interpreted the Manusmriti to justify Brahmin supremacy, the sanctity of the caste system and the lower status given to the Dalits.

also known as “carrying the night soil”, the practice of removing human and animal excreta using hands, brooms, small tin plates, and baskets from dry latrines and carrying it - on the head - to disposal grounds some distance away from the latrines

The first Dalit woman to be elected Chief Minister of any India’s states, she was elected in a landslide in May, 2007. One of the many colorful characters in Indian politics, Mayawati is leader of the Bahujan Samaj Party and a prominent politician in India’s most populous state Uttar Pradesh. Born in 1956 to Prabhu Das and his wife Ram Rathi, Mayawati has been in active politics for well over two decades. Well educated, Mayawati holds multiple degrees including a law degree. Mayawati belongs to the Dalit community, the lowest caste in the Hindu social hierarchy. She is a Jatav (Chamar), a sub-caste within Dalits. A pugnacious personality, Mayawati owes her political career to her mentor Kanshi Ram, the founder of the BSP.

Meenas, Meena or Mina is a cast/community mainly found in Rajasthan, India. Originally they were a ruling cast, and were ruler of Matsya, i.e., Rajasthan, but their slow downfall began with the rise of the Rajputs and was completed when the British government declared them a “Criminal Tribe”. This very action was taken to support their alliance with Rajput kingdom in Rajasthan, and Meenas were still in war with Rajputs, doing gorilla attacks to retain their lost kingdoms. In the book “Culture and Integration of India Tribes” by R.S.Mann it is clearly mentioned that Meenas are considered as a Kshatriya cast equally as Rajpu

The Ministry of Social Justice & Empowerment is entrusted with the welfare, social justice & empowerment of disadvantaged and marginalised section of the society viz, Scheduled Caste, Backward Classes, Persons with Disabilities, Aged Persons, and victims of Drug Abuse etc.
Basic objective of the policies, programmes, law and institution of the Indian welfare system is to bring the target groups into the main stream of development by making them self-reliant
Go to their website by clicking here

A five-member commission under the chairmanship of Justice Ranganath Misra, was set up in March 2005 as the National Commission for Religious & Linguistic Minorities. Its mandate was to examine the criteria for defining backwardness among people of Scheduled Caste origin who had converted to other religions besides Hinduism, Sikhism and Buddhism. See http://www.ncrlm.com

Refers, in general, to liberation from the cycle of death and rebirth, i.e. heaven. In higher Hindu philosophy, it is seen as a transcendence of phenomenal being, of any sense of consciousness of time, space, and causation (karma).

Dr. Kocheril Raman Narayanan. 4 February 1921 - 9 November 2005, a Dalit and 10th President of India. He is the only Dalit and the only Malayali to have held the Presidency. In India, where the office of the President is largely ceremonial without executive powers, Narayanan was regarded as an independent and assertive President who set several precedents and enlarged the scope of the highest constitutional office. When the Australian missionary and social worker Graham Staines and his two minor sons were burned alive (22 January 1999), President Narayanan condemned it as a barbarous crime belonging to the world’s inventory of black deeds. He felt that Ambedkar’s exhortation to “educate, organise, agitate” continued to be relevant; with the Dalits forming a quarter of the population in a democracy with universal adult franchise, he felt that the ultimate destiny of the backward sections lay in the hands of the backward sections themselves, organised socially and politically

The National Campaign on Dalit Human Rights (NCDHR) is part of a wider struggle to abolish “untouchability“ and to “cast out caste“. “Untouchability” and caste discrimination continue to be a brutal reality for more than 160 million Dalits living in India today, despite the fact that more than half a century has passed since India was born as a “democratic” and independent state.

or NCM. An Organisation to Safeguard the constitutional/legal rights of Minorities. The setting up of Minorities Commission was envisaged in the Ministry of Home Affairs Resolution dated 12.01.1978 which specifically mentioned that, “despite the safeguards provided in the Constitution and the laws in force, there persists among the Minorities a feeling of inequality and discrimination. See their website.

See Misra Commission

See their website. See also Prevention of Atrocities Act, 1989

or NHRC, The National Human Rights Commission was set up in the year 1993 under the Protection of Human Rights Act, 1993. Catering to the preservation of human rights of various strata of society.

or NIC will function as a forum for effective initiative and interaction on issues of national concern, review issues relating to national integration and make recommendations, See link.

Jawaharial Nehru, Indian statesman and leader with Gandhi in the struggle for home rule; was the first prime minister of the Republic of India from 1947 to 1964 (1889-1964)

See National Human Rights Commission

1. Non-resident Indian. 2. Non-reliable Indian. Used by residents of India to describe Indians who have immigrated abroad and thus cannot be expected to behave as permanent residents of India. See related: Desi, ABCD

The Other Backward Classes (or OBCs) in India are a group of castes officially recognized as having been traditionally subject to exclusion. The Constitution of India recognizes the need to extend positive discrimination to this section. For example, the OBCs are entitled to 27% reservations in public sector employment and higher education. In the constitution, OBCs are described as “socially and educationally backward classes”, and government is enjoined to ensure their social and educational development.

A foot march

A council of elders representing a village or caste

A grouping of Deities associated with a particular time or culture

members of the close-knit Zoroastrian community based primarily in India. Most Parsis outside of India identify India as their home country. Parsis are descended from Persian Zoroastrians who emigrated to the Indian subcontinent over 1,000 years ago

Born as Erode Venkata Ramasami Naicker in Erode, Tamil Nadu
on September 17, 1879. Died on December 24, 1973), He later came to be known as “Periyar” (equivalent to “Mahatma” in Sanskrit) meaning ‘respected one’ or an ‘elder’ in Tamil. He was also known as Ramaswami, EVR, or Thanthai Periyar (noble father in Tamil language)> He was a Dravidian social reformer and politician from India, who founded the Self-Respect Movement and Dravidar Kazhagam. He He is considered an icon of rationalism. He was a staunch believer in the Dravidian languages (Tamil, Telugu, Malayalam & Kannada), was anti-Brahminic, involved in the Quit-Hinduism movement, led the Self-Respect and felt Dravidians should leave Hinduism and become Muslims. See www.periyar.org

See Mahatma Phule

A high, generally ministerial title of Sanskrit origin in cultures of Hindu tradition, mainly in and around the Indian subcontinent. Pradhan literally means “Greatest leader of all”

In the Hindu Religion, a sacred offering, usually a food offering, to the deity returned to the devotee after the worship as part of the deity’s grace

Twelfth and current President of India. She is the first woman and the first Maharashtrian to hold this post. She was sworn into the nation’s top office on July 25, 2007 by the Chief Justice of India K.G.Balakrishnan. Patil, a member of the Indian National Congress, was nominated by the ruling United Progressive Alliance and Indian Left. She won the presidential election held on July 19, 2007 defeating her nearest rival Bhairon Singh Shekhawat by over 300,000 votes.

See Constitution Order of 1950

The Protection Of Civil Rights Act, 1955, and the Scheduled Castes and the Scheduled Tribes ( Prevention Of Atrocities ) Act, 1989. See FAQ’s by clcking here

The Protection Of Civil Rights Act, 1955 and the Scheduled Castes and the Scheduled Tribes ( Prevention Of Atrocities ) Act, 1989. See links to FAQ’s by clicking here

There is no democracy in the world where political protest so extensively permeates the polity as India. No day passes without significant street protests over some type of issue in many parts of the country. No session of parliament passes without major disruption caused by protesting MPs. Protests take a very wide range of forms from bandh, hartal, gherao, yatra, roko, and satyagraha.

A Hindu ceremony. During puja, the officiant (pujari) recites various chants praising the God and beseeching His blessings, while making numerous offerings in accordance with established traditions. These include water, sandalpaste, holy ash, flowers, unbroken rice, incense, light (the flame of oil, ghee or camphor lamps) and special food preparations.

A body of Indian sacred writings (18 in number) which followed the Vedas, containing legendary account of the creation, destruction and re-creation of the universe, the genealogy, the gods, besides a mass of encyclopaedic information mostly in the form of parables. Of these, the Bhagvat and the Vishnu Purana are the most venerated

The Hindunisation event in the early 1700’s in Manipur which involved the burning of the indigenous Meitei scripts or Holy Books. This superimposition of the foreign Hindu religion and culture resulted in a cultural dichotomy and created different social structures and institutions predominated by the Hindu caste system with its ‘untouchables’ concept - which is totally alien to Manipuri culture.

(1772-1833) Founder of an organization called Brahmo Samaj. Roy was a Brahmin from Bengal, a British civil servant who adored the British system and their rule, and an admirer of Christianity and other religions that believed in the existence of a one Almighty God. He and his organization tried to create a new Hindu religion philosophy incorporating the existence of one God and removing some of the Hindu traditions such as child marriages, caste, and sati. He was instrumental in getting the British to outlaw Sati in 1829.

The Rajya Sabha (House of States) is the upper house of the federal parliament of India. Membership is limited to 250 members, 12 of whom are chosen by the president for their expertise in specific fields of art, literature, science, and social services. The remainder of the body is elected by India’s respective state and territorial legislatures

Rama, or Ramachandra, was a king of ancient India and is the Seventh Avatara of Vishnu, and one of the most important manifestations of God in Hinduism. He is one of the most popular heroes of Hindu mythology and folktales in South and Southeast Asia. Rama is revered across SE Asia for his unending compassion, courage and devotion to religious values and duty.

The belief that one has lived before in another lifetime, and that one will live again after physical death

Reservation, in context to the Dalit issue, are compensatory discrimination (affirmative action) rights granted by Article 340 of the Constitution of India in 1950 to the disadvantaged castes or OBC’s of India

Oldest of the four Veda Samhitas (collections): Rig, Sama, Yajur and Atharva. Organized into ten mandalas (group patterns) of salutary and prayerful hymns, the Rig portrays a monistic Supreme Being-as-Cause-and-Lord-of-all cosmology, describes a pattern of dharma towards righteous and prosperous living in tune with the Gods. This scripture also details yogic disciplines leading to realization of the Absolute

A type of protest in India that involves stopping trains, etc. for demonstration.

Rashtriya Swayamsevak Sangh (National Volunteer Corps or Union). This is a Hindu extremist organization with a wide Hindu network. They have appointed themselves the guardians of India and the Hindu religion. They vehemently oppose Christianity and other minority religions in India. They are responsible for the false propaganda and hate campaign against minorities in India. They believe in violence as a divine necessity. Therefore, they distribute weapons openly and freely. In 1925, Dr. Keshav Baliram Hedgewar, a Nagpur doctor influenced by recent Hindu-Muslim riots in his town, formed the Rashtriya Swayemsevak Sangh with a vow to transform India into a Hindu nation and so that Hindus could, in effect, protect themselves by organizing together. Also known as the Sangh

The Committee was setup by the UPA government on March 9th, 2005 to study the Socio-Economic and Educational status of the Muslims in India. It was headed by Justice Rajender Sachar and had six other members: Shri Sayyid Hamid, Dr T.K. Ooman, Shri M.A. Basith, Dr Akhtar Majeed, Dr Abu Saleh Shariff and Dr Rakesh Basant. The full text of the committee’s report can be downloaded here.

In Hinduism, sadhu is a common term for an ascetic or practitioner of yoga (yogi) who has given up pursuit of the first three Hindu goals of life: kama (pleasure), artha (wealth and power) and even dharma (duty). The sadhu is solely dedicated to achieving moksha (liberation) through meditation and contemplation of God. The most famous non-Hindu sadhu was the Christian Sadhu Sadhu Sundar Singh and there are Sadhus in Sikhism as well.

Sadhu Sundar Singh (September 3, 1889 Patiala State, India) is believed to have disappeared in the foothills of the Himalayas in 1929. As a Christian witness he had been rejected as well as welcomed, persecuted, and even left for dead. By many missionaries and even Indian Christian leaders he had been regarded as a highly eccentric convert, totally out of step with contemporary Christianity as he wandered the roads in his yellow robe and turban. Some of his biographers estimate that, even though he never heard the later vogue-word “indigenisation,” he had done more than any man in the first half of the twentieth century to establish that “Jesus belongs to India.” He made it clear that Christianity is not an imported, alien, foreign religion but is indigenous to Indian needs, aspirations, and faith. He remains one of the permanently significant figures of Indian Christianity. See Sadhu

A political neologism describing the idea that Hinduism is the only religion for Indians. Comes from the deep saffron color ascribed as the political color of the Hindutva.

association, as in Ambedkar Samaj Party

SP or Socialist Party, is a political party in India. It describes itself as a democratic socialist and anti-English language party. SP is led by Mulayam Singh Yadav, the former Chief Minister of UP. It is primarily based in Uttar Pradesh, where it bases its support largely on OBCs (Other Backward Castes) and Muslims, particularly Mulayam Singh Yadav’s own Yadav caste. The S.P. has been also known to be friendly with the BJP, mostly because their primary enemy is common: Sister Mayawati, a Dalit and leader of the Bahujan Samaj Party (BSP), who has emerged as a major political force in the state and was elected on 11 May 2007 as the new Chief Minister of UP

Hinduism is often referred to as Sanatam or Sanatan Dharma by its practitioners, a Sanskrit phrase meaning the eternal law or Hindu Way of Life.

The umbrella body dedicated to the advancement of Hindutva. The Sangh Parivar is a loose “family” of organizations, including political parties, which promote the ideology of Hindutva.

Sanskrit is the historical language of the Hindu religion. It is the language of the elite and high caste Brahmins. Most of the Hindu scriptures were written in Sanskrit. The language is generally learned only by the priestly caste. According to Manu, the law giver, Dalits should not even hear the reading of the scripture in Sanskrit. If this happens, boiled lead should be poured into the offending Dalit’s ears.

Chairman of a village council or panchayat, usually elected.

The paramount leader of the Rashtriya Swayamsevak Sangh or RSS. Five individuals have held this post. The current chief is K. S. Sudarshan

described as a Hindu custom in India in which the widow was burnt to ashes on her dead husband’s pyre. Basically the custom of Sati was believed to be a voluntary Hindu act in which the woman voluntary decides to end her life with her husband after his death. But there were many incidences in which the women were forced to commit Sati, sometimes even dragged against her wish to the lighted pyre. A few rulers of India tried to ban this custom. The Mughals tried to ban it. The British, due to the efforts of Hindu reformers like Raja Ram Mohan Roy outlawed this custom in 1829.

Ambedkar guest house, part of Chief Minister Mayawati’s dream project Ambedkar Memorial in Gomti Nagar

A type of protest in India, specifically non-violent like a silent procession, popularized by Mahâtmâ Gandhi

The All India Confederation of SC/ST Organizations (www.scstconfederation.org), formed in 1997, exists to champion the intent and spirit of the Constitution of India towards scheduled castes and scheduled tribes. It actively pursues social justice and the benefits conferred on members by the Constitution. The current national President is Udit Raj.

Scheduled Castes and Scheduled Tribes are communities that are accorded special status by the Constitution of India. These communities were considered ‘outcastes’ and were excluded from the Chaturvarna system that was the social superstructure of Hindu society in the Indian subcontinent for thousands of years. These castes and tribes have traditionally been relegated to the most menial labour with no possibility of upward mobility, and are subject to extensive social disadvantage and discrimination, in comparison to the wider community. The Scheduled Caste people are also known as Dalits; Scheduled Tribe people are also referred to as Adivasis. SC/ST make up upwards of 25% of India’s population, over 250 million people. Full List of Scheduled Tribes

Or SSLC. The Secondary School Leaving Certificate (SSLC) follows pattern of 10+2+3. It means ten years of school education ( primary and secondary ), two years of intermediate or pre-university education and three years of university education. Ten years of schooling is basis for selection of higher education in India. Ten years of schooling means ten standards or ten class or ten levels in schooling. At standard ten (Class tenth), a public examination is conducted by secondary education board to asses the students of whole state. The marks obtained in this examination forms basis for entry into higher examination. Hence it is first important examination of student. The Karnataka state secondary education board conducts public examination at the end of class ten or standard ten. Students studying in schools affiliated with this board are required to pass this examination to get SSLC certificate. This certificate indicates marks obtained by the student in each subject studied, his date of birth and school in which he or she studied. SSLC (Secondary School Leaving Certificate) is an important document in one’s life. Later the students go to Higher Secondary or Pre-University. Cited from Wikipedia

(Sanskrit, literally “branch” or “limb"), is a Hindu theological school that specializes in learning certain Vedic texts, or else the traditional texts followed by such a school. Can also mean “meeting”.

Derogatory slang for Scheduled Caste student. Dalit students, who are rightfully given spots in institutes of higher education in Indian according to the affirmative action (see Reservation) provided by the Indian government, are often ridiculed and abused by upper caste fellow students. See article at http://www.ibnlive.com/news/sheddu-the-sideeffect-of-quota/22564-3.html

"Get educated, unite and struggle” , Dr. Ambedkar’s inspiring message to the Dalits.

Siva is the third form of God as one of the Trimurti (popularly called the “Hindu trinity"). In the Trimurti, Siva is the destroyer, while Brahma and Vishnu are creator and preserver, respectively.

Shudra or Sudra is the fourth varna in the Hindu caste system. Their role is that of artisan, servants, and labourers. Manu Smriti declares that Shudra must serve the other “twice-born” castes.

Sikhism is a monotheistic religion based on the teachings of ten Gurus who lived in northern India during the 16th and 17th centuries. It is one of the world’s major organised religions with over 23 million followers. The Guru Granth Sahib is the eternal Guru of the Sikhs, is held in the highest regard by the Sikhs and is treated as the Eternal Guru, as instructed by Guru Gobind Singh. It is perhaps the only scripture of its kind, in that it was written by the founders of the religion directly, whereas most other religious texts have been written after the time of the original founder of the religion.

A follower of Sikhism.


See Secondary School Leaving Certificate.

28 States and 7 Union Territories make up the Republic of India. See List.

primarily a Hindu honorific title, for either males or females. It is derived from Sanskrit and means “He who knows and is master of himself”, “owner of oneself”, or “free from the senses”. It is a title added to one’s name to emphasize learning and mastery of Yoga, devotion to the gods, and devotion to the swami’s spiritual master (a guru or another swami).

Volunteer in the RSS. Interesting quote from a Sangh Parivar blogsite:
Rise oh Swayam Sevaks,
Rise as your motherland is under attack, Rise and realise that the soil that you were born is asking for your blood. Rise oh Swayam Sevaks, Rise not to kill but to save your country, Rise to clean the nation and be your nation’s eyes.
Rise oh Swayam Sevak and risen others who sleep, who are ignorant.
Rise oh sleeping mothers sons...................She needs you today.

translated as “lord,” the relatively lower-ranking Hindi title (below Raja) for the hereditary ruler of a (usually minor) princely state, usually born of rajput clan bloodlines, particularly in Western India

In Hinduism, Trimurti are three aspects of God, or “Parabrahman,” in God’s personae as Brahma, Vishnu and Shiva. The Trimurti itself is conceived of as a deity and artistically represented as a three-faced human figure

of or forming one of the three upper Hindu caste groups in which boys undergo an initiation symbolizing spiritual birth

See CERD

The Government of India (Hindi:Bharat Sarkar), officially referred to as the Union Government, and commonly as Central Government, was established by the Constitution of India, and is the governing authority of a federal union of 28 states and 7 union territories, collectively called the Republic of India

On December 10, 1948 the General Assembly of the United Nations adopted and proclaimed the Universal Declaration of Human Rights. Click here for the full text

UPA, is the name of the present ruling coalition of political parties of the Government of India. The UPA was formed soon after the 2004 Lok Sabha elections. An informal alliance, although had existed prior to the elections as several of the current constituent parties had developed seat-sharing agreements in many states. Initially, the proposed name for the alliance was ‘Secular Progressive Alliance’. The UPA’s ideology is defined through a common minimum programme and is generally perceived as center-left reflecting that of the Indian National Congress whose president Sonia Gandhi is its chairperson. Read more by clicking here.

Unseeables are those that cannot even be seen by a caste person. They come out and work only at night

(Dalits) Untouchables are considered so unworthy by the upper caste echelon that they are not part of the caste system. Untouchables are forbidden from physically touching any member of any caste. Doing so would render the latter unclean by Hindu scriptural law. Thus, Dalits are commonly known as untouchables. Other varieties of untouchability include unseeables (those who cannot be seen by a caste person) and unapproachables (those who cannot come near to a caste person).


Hindu initiation ritual, restricted to the three upper varnas. It marks a male’s entrance into the life of a student and his acceptance as a full member of the religious community. After a ritual bath, the boy, aged 5 to 24, is dressed as an ascetic and brought before his guru, who invests him with various symbolic articles. The initiate receives a sacred thread, worn throughout his life, that identifies him as twice-born, the second birth being effected by receipt of a mantra. Observance of upanayana is decreasing and is now largely confined to the Brahmin class.

The inspired teachings, visions, and mystical experiences of the ancient sages of India; the concluding portion of the Vedas and the basis for Vedantic philosophy. With immense variety of form and style, all of these scriptures (exceeding one hundred texts) give the same essential teaching: that the individual soul and God are one

An Indic language that is the official literary language of Pakistan, essentially identical to Hindi in its spoken form but in its literary form heavily influenced by Persian and Arabic and written in an Arabic alphabet.

Vaishyas, or vaisyas, are third in the order of the upper caste hierarchy. They are responsible for business within Hindu society. Mahatma Gandhi belonged to this caste.

(literally: forest dwellers) the Sangh’s hinduised name for Adivasis whom the Sangh does not recognise as indigenous.

A city in the state of Uttar Pradesh, India, picturesquely situated on the crescent shaped left bank of the holy Ganga. A great religious center for Hindus and one of their most sacred places of pilgrimage, being visited by millions of people every year. Also known as Benares, Banaras, or Benaras.

Varna is a Sanskrit word meaning “to choose” from a group. The varna system is one form of functional hierarchy system. See caste system. The caste system is based on the four varnas; Brahmins, Kshatriyas, Vaishyas and Sudras. Membership in the varna group based on birth by default.

The vedas collectively refers to a corpus of ancient Indo-Aryan religious literature that are associated with the Vedic civilization and are considered by adherents of Hinduism to be revealed knowledge. Many Hindus believe that the Vedas were not written by anyone (including God), but are eternally existing. They estimate them to have been written down between 1500 BCE and 500 BCE.

Vedic, among other uses, may refer to Hindu Scripture and Hindu Culture. See Vedic Civilization

Vishwa Hindu Parishad (World Hindu Council). This is one of the many Hindu extremist organizations within India and around the world. They are registered in the USA as a 501 (c) 3 organization. In India they are notorious for their hate campaigns against Christians, and for inciting communal violence. Money that is raised in the West is sent out to further their agenda in India. They have led the attacks on minorities such as Christians and Muslims in India. They are largely responsible for the false propaganda and hate campaign against the minorities in India. They are the ones who conducted mass murders in Gujarat and subsequently tried to justify their actions.

Vishnu is the second aspect of God (the others being Brahma and Shiva). Known as the Preserver, He is most famously identified with his avatars, or incarnations, especially Krishna and Rama.

Vanvasi Kalyan Parishad, an offshoot of the RSS comprising hinduised tribals.

(24 August 1759 to 29 July 1833) was a Christian, British politician, philanthropist, and abolitionist who was the leader of the parliamentary campaign against the slave trade. Due to his efforts, and after 18 years of introducing bills to the British Parliment, the slave trade was abolished in the British Empire in 1807. Shortly before his death in 1833, the act to free all slaves in the British Empire was passed in the House of Commons.

Women News Network is dedicated to bringing you in depth international women’s news not found in our current public media stream. Starting from a writing assignment to cover the UN Commission on the Status of Women in 2006, director Lys Anzia saw the vital need for media women to report the many times hard and suffering international stories of women. WNN stories have appeared on UN affiliate and agency publications through WUNRN - Women’s UN Report Network and UN-INSTRAW, the United Nations Institute of Training and Research for the Advancement of Women. Visit their website.

A type of protest in India, specifically to journey to some place to protest or make a demonstration

Goddess of the Fallen, in the hindu pantheon. Yellama, or Renuka, is a patron goddess of many down-trodden people such as Harijans, scheduled caste and scheduled tribes people, eunuchs, gays, lesbians, transsexuals and even upper-caste Brahmins. For many thousands of years, people of all castes and creeds have revered her as the “Mother of the Universe” or Jagadamba
To read more, click here

One of the oldest monotheistic world religions founded by Zarathustra or Zarthost in 1000-1500 BC. Zoroastrianism was the dominant world religion during the Persian empires (559 BC to 651 AC). Members are dedicated to a three-fold path, as shown in their motto: “Good Thoughts,Good Words, Good Deeds” The symbol of Faravahar, also known as Farohar, signifies the final goal of a true Zarthosti to live in a manner befitting the progress of the soul towards Ahura Mazda, or the “Wise Lord” Currently, it is thought there are 140,000 members.
Improve community healthcare, one individual at a time!
Sign up for a DFN Heathcare and Cultural Exchange Trip
Donate toward a DFN-sponsored Medical Clinic
Sponsor a Dalit Health Care Worker
Read about the DFN Health Care Initiative
Frequently Asked Questions – Medical Resourcing
Dalits are often unable to receive proper medical care due to insufficient finances, caste discrimination, or a lack of knowledge about proper health and hygiene. A natural complement to the Dalit Education Center initiative are DFN’s Medical Resourcing Trips and DFN’s Medical Clinic Project. To offer fully holistic help to the Dalit community, DFN seeks to diminish the great health inequities the Dalits face.
Because India’s Dalits have little access to medical care, their children receive no vaccinations, and preventable infectious diseases like Tuberculosis, Malaria and Hepatitis spread rapidly. DFN wants to provide Dalit communities with basic public health awareness, vaccinations, and simple medical interventions such as antibiotics which will change the standard of health for the Dalits in those communities forever.
DFN seeks funding to build and maintain a medical clinic for each of the 1,000 Dalit Education Centers nationwide, and to staff the clinics with trained community health workers. Medical care may include: medical checkups, vaccinations, free/subsidized medicines, major surgeries, and preventative health and hygiene awareness seminars. DFN partners with these clinics to conduct traveling medical camps equipped with visiting health professionals from the West, as well as to provide needed medical supplies and equipment.
In addition to these permanent on-site Medical Clinics, DFN also sponsors Healthcare and Cultural Exchange Trips to India at least twice every year. This is a working trip where teams travel to different Dalit villages and have the opportunity to treat thousands of patients. DFN is actively seeking participants—both medical staff and non-medical personnel—to join these trips. You’re sure to get more out of this experience than you give. We hope that you will catch the vision and join us as we seek to reach out to the Dalits.
If you are interested in participating in a medical camp, donating medical equipment, medical supplies, or funds to buy these things, please indicate your interest by email to Amy Stanford.
Support human dignity, one family at a time!
Donate to Economic Development work
Success Stories of DFN-sponsored Self Help Groups
Frequently Asked Questions – Economic Development
A key way to empower the Dalit community is to help them gain employable/marketable skills with which they can break free from oppression and earn an income for their family.
The Dalits of India will need an investment of time, personal attention and finances to accomplish this type of empowerment as they seek their own personal liberation from caste oppression.
DFN believes economic development is one of the best ways to invest in Dalit lives to help them stand independently, support their family, provide education for their children, and find personal freedom.
This economic development strategy has two main efforts: micro loans to qualified individuals, and vocational training in marketable skills, both of which are monitored by a national board of directors for financial accountability.
The micro-enterprise (or micro loan) movement was initiated over 30 years ago to break the cycle of poverty and slavery. Today, worldwide, small self-help groups (15 to 30 members) of the poor are being trained in organizational skills and business best practices. Capital in the form of loans ranging from $40 to $200 is made available at reasonable interest rates. Locally trained loan officers train individuals in financial accounting principles and offer mutual support along with a spirit of community, trust and personal care. These self-help groups are open to both men and women—however, the majority of the groups right now are completely organized and run by the women of the Dalit community.
Statistically, many global organizations running micro-loan / self help groups show a 97% payback rate – better than the Western commercial sector. There is an immediate increase in family income of 25% – allowing families to feed their children better and pay basic school fees for the first time. One additional job is created for every two loans made – the two families feed themselves, and another family feels the impact of economic improvement. The cycle of change is powerful and persistent!
In addition to micro-loans, vocational training is provided for older teenagers and adults—men or women—who want to learn income-generating skills. These training classes include such trades as tailoring, driving, carpentry, cycle repair, ironing, and electrical work. Having the ability to earn their own money provides hope for many who are otherwise hopeless and without any other options. Skills are offered to Dalits and other oppressed/poverty stricken people of each community. In addition, the gaining of marketable skills allows greater chance of caste-integration in communities around the nation.
If you would like to contribute toward this program of Dalit self-sufficiency, thereby breaking the cycle of poverty and oppression, please email: .
Change the future, one child at a time!
Testimonies from students, teachers and sponsors
Sponsor a Child Now!
Frequently Asked Questions – Education
Dalits want their children to be educated in English-language schools, recognizing that the greatest opportunities in Indian society and around the world are offered to those Indians that have been educated in English, as well as in their own local dialect.
Indefensibly, Dalits rarely have the opportunity to be educated in English-language schools. As a result, the educational discrepancy between the English-educated Brahmins and the illiterate Dalits only serves to widen the socio-economic gap between the castes.
Therefore, the Dalit leadership has invited concerned parties to provide the Dalit children with a quality, English education in a worldview based on human dignity and self-worth. In response to the Dalits’ quest for freedom, DFN’s partner organization, the All India Christian Council (AICC)**, now runs the first of 1,000 Dalit Education Centers (DEC) throughout India. These centers provide the primary educational needs for an average of 250 children per center.
Education is given to the children regardless of caste, creed, skin color or faith. This education is built on high academic standards and is based on values promoting socio-economic equality. Each DEC has a highly trained team of competent Indian national teachers with educational experience, as well as experience in holistic, transformational activities.
The schooling is subsidized, but fees are charged at nominal rates, thereby creating a sense of ownership and accountability in the lives of the students and their parents. Children receive financial assistance to attend a DEC through DFN’s child sponsorship program which provides books, uniforms, and a midday meal (where necessary) to enhance the learning environment. In addition, teacher’s salaries, facility fees, and administrative costs are also paid. If you would like to sponsor a child, or designate funds toward the construction of a DEC, please indicate your interest by email to:
**Please note: DFN partners only with All India Christian Council (AICC) members who are actively involved in the transformation and emancipation of the Dalit-Bahujan people, not with the AICC as a whole.
Defend the defenseless, one injustice at a time!
Latest Dalit Human Rights News from India
History of Dalit Oppression in India
Frequently Asked Questions – Social Justice
Serving as an international advocate for Dalit rights is the heartbeat of the Dalit Freedom Network. The Dalit Freedom Network represents Dalits internationally in Washington, DC, London, at the United Nations, and at major conferences on human rights and religious liberty. DFN seeks to raise awareness and find relief funding for Dalits across India.
The Indian constitution guarantees equality, justice, and human dignity for all people and bans discrimination based on one’s caste. However, slavery and oppression based on the philosophy of the Hindu caste system is very much alive in India, especially in rural areas.
Ultimately, DFN seeks to bring an end to caste-based discrimination and the resulting oppression the Dalit community experiences. If you would like to participate in this process, or help provide funds for those that do, please indicate your interest by email to:
DFN’s mission is to empower the Dalits in their quest for social freedom and human dignity by networking human, financial, and informational resources.
It has been years since a movement with this much potential for significant change has occurred. Please consider how you could be involved with this dynamic network.
DFN has four main areas of focus:
Education
Economic Development
Healthcare
Social Justice
Dalit comprise a staggering 25% of the total population of India. These 250 million people are the “outcastes” of Indian society – the “untouchables” – those called the “unborn”, as it would have been better for them had they never been born.
The Dalit are among the poorest of the world’s poor; they are stripped of their basic humanity, are denied basic human rights, and are entrenched in a system that gives them no freedom. Dalit are denied access to public wells and public parks. Many restaurants use separate drinking glasses for Dalit.
The ruling caste tells them they are Hindu, yet they are denied access to the temples, cannot become temple priests, and due to lack of education, cannot even read their scriptures. Dalit women are sold into bonded prostitution. Even finding a place to bury their dead is a problem.
Seventy percent of Dalit live below the poverty line. Only two to three percent of rural Dalit women can read and write.
On November 4, 2001, thousands of Dalit traveled to New Delhi from all over India to denounce the oppressive system under which they have been living. Even though the government tried to block the ceremony, these Dalit, representing others from all of India, declared they were leaving Hinduism for religions that allowed them freedom and gave them equality. Since then, Dalit have regularly been identifying themselves with other faiths.
The Dalit are crying out for holistic reformation: ending untouchability will require entire villages being transformed from the inside out. While many movements have come and gone in India, none have changed the structure of Indian villages. None have truly freed the Dalit.
The Dalit Freedom Network began in 2002 to respond to the cries of Dalits for help in their quest for freedom from caste slavery. DFN has wholly embraced the idea of village transformation. Our goal is to see 1,000 villages in India holistically transformed over the next decade.
The first step in village transformation is education. Since the majority of Dalit are illiterate and most are unable to attend school because of discrimination or financial problems, few Dalit children have a hope for a better life. Dalit need English-curriculum primary schools. The Dalit Freedom Network has committed itself to building Dalit Education Centers in Dalit villages so Dalit children have hope for the future.
To succeed with their education and to find this hope, Dalit children need to be physically and socially protected. First, Dalit children need basic medical care, which DFN is establishing through local village healthcare workers and regional healthcare centers. Next, Dalit parents need economic opportunities in order to provide for their family. DFN offer these opportunities through micro-loans, economic education, and Self-Help Groups. Last, Dalit need protection from physical persecution. The Dalit Freedom Network is the only organization wholly devoted to the protection of Dalit human rights. With a presence in Washington, DC, London, and throughout India, DFN and DFN’s partners are active advocates for the rights of Dalit men, women, and children across India.
A central office in Greenwood Village, Colorado, acts as the hub to connect people and finances to the areas of need in India. DFN works primarily with the All India Christian Council** to decide the best place to utilize these resources.
It has been years since a movement with this much potential for significant change has occurred. Please consider how you could be involved with this dynamic network.
**Please note: DFN partners only with All India Christian Council (AICC) members who are actively involved in the transformation and emancipation of the Dalit-Bahujan people, not with the AICC as a whole.
Dr. Joseph D’souza leads multiple organizations both in India and internationally. He is the International President of the Dalit Freedom Network and is particularly concerned about human rights issues in India and other parts of Asia. He has spoken at both the United Kingdom and Hong Kong Human Rights Conferences. He has spoken at the Human Rights Commission meetings in Geneva and has had discussions with Mary Robinson, the previous United Nations High Commissioner for Human Rights (UNHCHR). In addition, he has been a delegate at meetings with members of Parliament in Switzerland, Germany and the United Kingdom, and Congressional leaders in the United States.
D’souza is also the President of the All India Christian Council**.
In 2005, Dr. D’souza published his first book, Dalit Freedom Now and Forever. It traces the history of the Dalit quest for emancipation and the response of the Indian church. It gives a strong challenge toward the elimination of caste discrimination around the world.
Dr. D’souza lives in India and operates out of London and Denver.
Email Dr. D’souza:
Joseph’s Blog site: http://www.josephdsouza.com
**Please note: DFN partners only with All India Christian Council (AICC) members who are actively involved in the transformation and emancipation of the Dalit-Bahujan people, not with the AICC as a whole.
DFN values the generosity of our private contributors by approaching finances with wisdom and frugality. We understand that resources are gifts and that each of us must wisely use what is entrusted to us – as givers and recipients. That is why we consider it a privilege and a responsibility to be the channel between champions of the Dalit cause and the ground-level work that is transforming villages all over India.
To demonstrate our commitment to stewardship, our 2008 audited financial statements and Annual Report are available below. Again in 2008, 90 cents of every dollar donated to us was applied toward programs that improve the lives of Dalit children, women and men. In addition to this high level of efficiency, DFN is accountable to the Evangelical Council for Financial Accountability (ECFA) and honored by Charity Navigator with its highest four-star charity rating.
Thank you to all of our financial partners! Your support is changing the world.
2008 Use of Resources:
Programs: 90%
Fund Raising: 4%
Administrative Expenses: 6%
Click here to request our 2008 Financial Statement, audit or Form 990.
DFN is also committed to donor privacy. Please download and read our Donor Privacy Statement and Donor Bill of Rights available in the sidebar of this page.
If you have additional questions about our financial integrity, we invite you to call 866.921.1333 to speak with a knowledgeable staff person or email the accounting department. To contribute to the Dalit cause by through a financial gift or volunteering your time or services, contact us so we can connect you with the appropriate staff person.
Dalit Freedom Network is registered with the U.S. Internal Revenue Service as “Dalit Freedom Fund.” Our E.I.N. is 41-2075995.
The India Freedom Fund is a group of funds consisting of five options for designating gifts more specifically to our Community Transformation programs in India. The India Freedom Fund is the foundation from which our programs in India launch, expand, and are sustained.
The Education Fund
Gifts to this fund are directly applied to Dalit Education Centers and associated education needs in India, such as building and expansion costs and academic tools.
The Economic Development Fund
Gifts to this fund support economic development programs in India including micro-loans, Self-Help Groups, and Vocational Training Centers.
The Healthcare Fund
All gifts designated to The Healthcare Fund support our comprehensive healthcare program in India, which includes Community Health Workers, who monitor nutrition and growth in children at Dalit Education Centers, and provides preventative care, such as immunizations, at the village level.
The Women’s Empowerment Fund
Gifts designated to this fund are applied toward special programs, like the Women’s Empowerment Conferences, that empower women to understand their rights and value as people.
The Ambedkar Urgent Need Fund
Gifts to this fund are reserved for an unpredictable, urgent need in India. For example, in late 2008, emergency funds were released for a life-saving surgery for a Dalit who was badly burned in a caste-related violent incident.
This fund is named in honor of Dr. B. R. Ambedkar, a Dalit hero. In India in the mid-twentieth century, Dr. Ambedkar launched a campaign for freedom of religion for every person, including the Dalits. He was influential as a writer of the Indian Constitution, the document that declared India a democracy in 1947, and he included freedom for all people as a fundamental right. Dr. Ambedkar pioneered the modern Dalit movement by laying the foundation for the work that the Dalit Freedom Network and our Indian partners are accomplishing today. Fifty years later, a global-scale effort to impact India by investing in Dalit children and giving them the tools to live free, dignified lives is making a big difference.
General Information
toll-free 866.921.1333
Other ways to connect:
in the U.S.
in our Denver office
money or services to the cause
If you’re unsure about who to contact to connect to the cause, just give us a call toll-free at 866.921.1333 or .
Information is coming soon.
Click here to go to YouTube and view the seven minute interview on the Canadian talk show “Full Circle.”
Dr. Kancha Ilaiah is a Professor and former Head of the Department of Political Science at Osmania University, Hyderabad, India.
Dr. Ilaiah is the author of Why I am Not a Hindu: A Critique of Sudra Philosophy, Culture and Political Economy, published in 1996. He has also published God As Political Philosopher: Buddha’s Challenge to Brahminism, Democracy In India: A Hollow Shell (co-authored), The State and Repressive Culture, Manatatwam (Our Philosophy), and Buffalo Nationalism: A Critique Of Spiritual Fascism.
In 1985, when starvation deaths occurred in a poverty-ridden district called Mahabubnagar, Andhra Pradesh, India, he established free feeding centers for the starving masses, started a massive campaign against caste atrocities in India, and campaigned against state repression of the Dalits and other lower caste people in India.
For the last 25 years, Dr. Ilaiah has campaigned against the practice of “untouchability” and illiteracy in India. He lives in Hyderabad.

DFN is the authorized U.S. partner of the All India Christian Council (aicc)**, the Confederation of Scheduled Caste/Scheduled Tribe Organizations (SC/ST Confederation), and other Dalit-Bahujan groups in India involved in the emancipation of the Dalits.
To request a media interviews, extend speaking invitations, or participate in DFN events, please contact Gina call 866.921.1333 in the U.S.
**Please note: DFN partners only with aicc members who are actively involved in the transformation and emancipation of the Dalit-Bahujan people, not with the aicc as a whole.
The Dalit Freedom Network partners with the Dalits in their quest for religious freedom, social justice, and human dignity by mobilizing human, intellectual, and financial resources.
We believe that partnering with individuals and organizations around the world that share our values and mission accomplishes greater work, establishes accountability, strengths our advocacy voice, and results in additional resources.
Our major partners are Operation Mercy India Foundation (OMIF; formerly Operation Mercy Charitable Corporation), the All India Christian Council (aicc), and the All-India Confederation of Scheduled Caste and Scheduled Tribe Organizations (SC-ST Conferedation). These long-standing partners in India make up an expansive network of national workers who provide the expertise and power to implement highly successful programs in Dalit communities. We also operate within a broad coalition of U.S. and international partners committed to Dalit freedom.
Information coming soon.
A cornerstone is a component of the foundation of a building that determines the standing of the entire structure. Similarly, The Cornerstone Fund will uphold the momentum that DFN has experienced since its founding in 2002. These necessary funds will support the infrastructure that keeps the DFN office operating efficiently so that we can increase our impact in India. Gifts to The Cornerstone Fund will also be used for capacity building, development initiatives, and organizational expansion. The metaphor of the cornerstone reminds us that the fortitude of The Cornerstone Fund is proportional to the overall fiscal and giving ability of the organization.
DFN’s social justice work, headquartered in Washington, D.C., is critical to the big-picture goal to bring justice and freedom to the Dalits. The Social Justice team advocates for positive change at the highest government levels, drafts legislation that will bring transformation and ensure significant freedoms for the Dalits. Gifts to The Social Justice Fund directly contribute to this essential task.
The former US Senator Rick Santorum helped sponsor a Religious Freedom Day on 20 June 2006. Joseph D’souza was one of the key presenters on Capitol HIll that day. Read the letter of endorsement by clicking on the link Religious Freedom Day Letter.pdf
In 70% of India’s villages, non-Dalits will not eat with Dalits. It is this societal distinction, and a practice that accompanies it, that has led us to adopt the Clay Cup™ as our symbol.
Traditionally, when Dalits enter a tea shop and request a cup of tea, they are served in a clay cup rather than a glass or metal cup that others receive. After drinking their tea, they are expected to crush the cup on the ground so that no other person risks being polluted by their cup.
Today, clay cups are commonly used in many parts of India and are no longer exclusively limited to Dalit use. Dalits, however, are still rarely served in glass or metal cups which could carry their “untouchability.”
CLICK HERE TO ORDER A CLAY CUP™ FOR YOUR HOME, SCHOOL, OFFICE, OR CHURCH.
Clay Cups™ are used creatively by DFN supporters:
· Campus representatives use the cups at special events to serve coffee or chai.
· Churches use the cups at special communion services.
· Our Social Justice team has gifted each Congressional Office in Washington, D.C. with this special symbol.
· Couples have used the cup at wedding receptions for serving chai or as a favor.
Note: If you would like to order a large volume of cups (25+) for use in your church, school, office, etc., please call our Denver office toll-free at 866-921-1333. You may order an unlimited number of cups; we simply ask that you cover the cost of shipping.
Before coming to DFN, Dr. Steele taught at Harvard University for 10 years, 8-1/2 of these years at Harvard Law School, and dedicated another 10 years to international missions. She brings to the team an obligation and an invitation to engage both faith and justice in the campaign for Dalit freedom.
To request Dr. Steele as a featured speaker at your event, please email Gina or call us toll-free at 866.921.1333.
The Dalit Freedom Network has a variety of proponents around the world. Here is what some of them have to say about DFN and its work among the Dalits.

We work with interested individuals, schools, universities, churches, businesses, governmental agencies & leaders, and other not-for-profit organizations. We are continuing to explore and dialogue with possible partners. If you represent an organization that is interested in helping the Dalits, please contact us today.

At this point, DFN’s main focus is on helping Dalits within India. However, the overall philosophy of DFN includes securing freedom and human dignity Dalits and other minorities of all kinds around the world. As resources, priorities, personnel and opportunities allow, DFN hopes to get involved with Dalits around the world.

The Dalit Freedom Network (DFN) seeks to aid in the social, economic, and spiritual freedom of every Dalit. DFN works with individuals, foundations, and organizations outside of India to knit together their combined resources on behalf of the individuals, foundations, and organizations within India that are working hand in hand with the Dalits. These are the areas in which DFN is currently involved:

After years of research on the Dalits and exploratory trips to India, dozens of concerned Americans joined with their Indian partners and friends to found DFN in 2002 to act as an international advocate for the Dalits. DFN received 501 (c ) 3 status in 2003.

DFN works with various civil society groups and does not discriminate against any religions or people groups. DFN partners with people of goodwill around the world – no matter what their religious affiliation – to provide hope for the hopeless. DFN invites those from all faiths and cultures to partner with us on behalf of India’s Dalits. We are fighting for the religious freedom of the Dalits to be able to choose the religion of their choice.
We at the Dalit Freedom Network value the contributions of others who have gone before us, and through those efforts made the world a better place. Therefore, we seek to carry forward the legacy of William Wilberforce who worked for the abolition of slavery and the reformation of society; the legacy of William Carey who worked for the abolition of Sati, the practice of burning widows on the funeral pyre of their husbands; the legacy of Dr. B.R. Ambedkar and Mahatma Phule who pioneered the movement for the abolition of caste and the Dalit quest for freedom and dignity; the legacy of Mother Teresa who showed God’s love in word and deed to the sick and dying; and to follow the command of Jesus Christ who called us to be ‘the salt of the earth’ and ‘the light of the world’.

DFN’s short-term goals include:

The long term goals of DFN include:

We have a focus on the Dalit people, but beyond that, we were founded as a response to requests by India’s citizens. We continue to only go and work where we are invited by Dalit community leaders.

Partnership is a core value for DFN. We believe that partnering with individuals, churches, and organizations around the world that share our values and mission accomplishes greater work, establishes accountability, strengthens our advocacy voice, and results in additional resources. We operate within a broad coalition of U.S. and international partners committed to Dalit freedom.
Our major partners are Operation Mercy Charitable Company (OMCC), the All India Christian Council (aicc), and the All-India Confederation of Scheduled Caste and Scheduled Tribe Organizations (SC-ST Confederation). These long-standing partners in India make up an expansive network of national workers who provide the expertise and power to implement highly successful programs in Dalit communities.

DFN USA has a sister organization in Canada and has a sister concern in the UK related to child sponsorship. DFN is in process of inaugurating offices in nations in Europe and Asia. See Contact Us for their website addresses. All of these organizations are coporately and financially separate. The common link we have is our mission and the partners we have in India, namely the aicc, the SC/ST Conferderation and OMCC. We have donors that are sponsoring Dalit children from all over the globe.

DFN is funded through the generous donations of individuals, corporations and foundations in a variety of nations from around the world. For more financial information, please click here.

DFN’s headquarters is in Greenwood Village, Colorado, USA, a suburb of Denver. For specific contact details and our international office information, please click here.

DFN has a growing administrative center in Colorado, as well as a growing network of people in the US and around the world who are part of the Network and want to see Dalit Freedom in our generation.

Anyone can get involved with DFN on a variety of levels. Get Involved

The Dalits, also called the “untouchables,” “outcastes,” and most recently “slumdogs,” comprise nearly one quarter of India’s society, with population estimates of 250 million people. The term “Dalit” means “those who have been broken and ground down deliberately by those above them in the social hierarchy.” Dalits live at risk of discrimination, dehumanization, violence, and enslavement through human trafficking every day. By all global research and reports, the Dalits constitute the largest number of people categorized as victims of modern-day slavery.
No one wants slavery to exist, except for the few who profit from it. There is strength in numbers: our Partners and Sponsors join with thousands of others around the world who are doing something to end Dalit trafficking and make slavery history in India.
Our heroes include William Wilberforce, who worked for the abolition of slavery and the reformation of British society; William Carey, who worked for the abolition of Sati, the practice of burning widows on the funeral pyre of their husbands; Dr. B.R. Ambedkar and Mahatma Phule, who pioneered the movement for the abolition of caste and the Dalit quest for freedom and dignity; Mother Theresa, who showed God’s love in word and deed to the sick and dying; and Jesus, who calls us to be “the salt of the earth” and the “light of the world.”